Showing posts with label Project1. Show all posts
Showing posts with label Project1. Show all posts

Friday, April 29, 2022

Synthesis and Conceptualism

 

According to a certain historical perspective , social progress is derived from the aftermath of the conflict of two opposing ideological forces.  When the thesis of the status-quo is challenged by its antithesis, through their conflict, the new contradictory ideal, the synthesis eventually arises. 

The synthesis often sounds like facing a logical contradiction at its emerging state: This is something neither A nor no-A by means of the mathematical logics.  However, such as in mathematics, there are several elements like something neither A nor No-A when their fundamental criterion such as mathematical axiom varies their existence.  For instance, where the real numbers R (A) and 0 (0R), the nothingness of A (zero R i.e. No-A), exist, there are the infinity (R (A) divided by 0R: Their composition becomes neither R nor 0R) as well as the complex number (the root of negative R transforming it to neither R nor 0R) by the mathematical rule based on the axiom. The mathematical axiom verification enables their existence.

In terms of social science and ethics (political philosophy), this statement holds whereas the pure reasoning based on the pure logics without the ethical principle often neglects focusing on the synthesis because it is imply judged as contradiction. By contrast, by following the ethical principle as an individuals' guideline leading themselves by correcting their pathway, it may eventually guide them to something optimum to achieve their ethical ideal.

It does not have to be perfect as their pathway can be fluctuating and often deviating from their guideline principle. Nevertheless, it is important for not only politics and social ethics but also each individual's business and career plan to stick to their initial motivation and life-long dream. Whenever there is an exogenous force or an endogenous change caused by natural phenomena and/or oppressive antagonistic forces, the guideline principle corrects their pathway. 

 


It is neither the realism (accepting the reality as it is) nor the idealism (expecting the perfect ideal state to be accomplished): It is the conceptualism offering a feasible concept in the terrestrial world even it is not perfect as what the idealists claim for. Individuals' pathway in their own private life and their social activity participation can be drifting in their imperfect shape. However, this imperfection encourages these individuals to discover their own optimum way to make them happy while referring to the ethical principle as their guideline.

Overall, human society must keep evolving to tackle with various issues challenging individuals and their surrounding environments. The external transcendental super-being such as one called the unmovable mover, our creator, God, or something else in someone's own language defines the existing terrestrial beings as imperfect to encourage them to exert their own power of solving their problems and improve themselves as well as their surrounding environments with their own struggles.  At the same time, it defines some criteria required for survival and improvement which are taught and retained as the wisdom for a relative long term. Thus, the concept based on discovery and wisdom may work as a hint for individuals to achieve the transcendental synthesis of their social interests.

Sunday, February 10, 2019

Ethical Principles explained by Mathematical Logic Pt5



5.1. Universality
In the previous chapters, various mathematical logics are introduced in order to explain various ethical theories. Their views are in conflict with the others by means of their unique different way of verification process of their logical formulae. The ancient and medieval philosophers affirm that the experienced reality and rationally derived knowledge at the present situation are truths. Locke and both classical and modern liberalists influenced by him insist that there is a possibility and a complexity which are not yet experienced but will be true at some point. Kantian and various modern ethical theorists claim for an absolute universal ethical principle which ultimately defines the validity of any ethical formulae regardless of present existences, already accumulated experiences and knowledge, and the controversy about possibility and complexity.
On the other hand, there is a fundamental similarity among these already introduced ethical theoretical logical analyses and their principles. Despite their conflicting perspectives, all of them assume that all human individuals are supposed to share the identical world view and there ought to be a universal standard of the objective principle for self-verification processes for all these logics. This aspect traps all the thinkers into the dogma of the ethical principle not being able to understand the others and condemn their opposing or unknown ideas and phenomena by accusing them as error, illogical, and illegitimate.



The trouble of these philosophers is that they assume their ethical logics are resemblance to mathematical formulae, and the critical point is that ethical logics and principles are not mathematics. Mathematical logics merely exist in the world of mathematics where mathematical axiom. Logics derived in mathematics can maintain their logical universality verified by a universally accepted valid universal principle called axiom.

The universality of logics depends on the universality of principle, and mathematics prevails to be universal because individuals applying mathematics admit mathematical axiom and rules based on it as the universal principle. By contrast, unlike mathematics which has an axiom defining validity of its logics by self-evaluation and defining contradiction, logic itself does not have an objective measurement for valid self-evaluation and valid definition of contradiction like mathematical axiom.

5.2. World view A
Their problem is that there are still many humans living without understanding their ethical theories and logical composition. Although their ethical theory might be able to lead the world to a utopia by convincing majority individuals of their logics and principle, it will take almost an eternally long time period and effort to transform both individuals and the world. The fundamental challenge is how to define who is more logical more the others.



There is no such an existence as an illogical human individual! As long as the consciousness of individuals remains, they always derive their thoughts and actions by means of their own way of logical construction based on their own logical principle. The validity of logic and its principle are justified by means of how an individual perceive their world as.

In mathematics, the validity depends on its principle called mathematical axiom which is shared among those who apply mathematics. In ethics, human individuals do not share the same universal principle for all their actions and thoughts in their daily life even though they are living in an identical cultural, ethnic, geographic, and political back ground. Validity of reality, possibility, complexity, and anything imaginable things and ideas depends on how an individual images and believes how the world is formed and functions, and then this principle should be called the world view.

The world view is not only based on their experience and knowledge. Memories of experiences are always subjectively modified by an individual with their own interpretation, prejudice, and faith. Information forming knowledge is passed onto the others is never perfectly passed because there is always an inevitable obstacle such as language barrier, memory lapse, false understanding, and anything spontaneously occurring external noise disrupting an information transmission. The vilification of these experiences and knowledge is thus determined by the capacity of an individual perceiving and understanding their living world.

5.3. World view B



The reason why the others criticise thoughts and actions of this particular individual as illogical is because the logic of this individual is just different from their standard. When some individual cannot be rational to understand what the others insist on, there is no vilification process of the logics provided by these others so that these logics are automatically contradicted in this individual’s mind.

Furthermore, there are individuals who tend to derive some unfamiliar answer for an action and a thought which can sound ridiculous or even odious and suspicious for the others. Then, the others will question or contradict this individual’s logic, but here is no absolute answer for evaluate this logic. There can be some new discovery of ideas in this unfamiliar logic. Even if it is not productive enough to be accepted by the other majority, this unfamiliar logic can be helping this particular individual to live in the life by believing it.

The matter is not about whether one’s word view is logical/right or illogical/wrong/deluded: It is about whether an individual would like to accept and share the world view of the others. As long as human individuals are humans, there is always something shared among their world views because human beings are naturally social as Aristotle said. So, it is impossible not to share some part of the world view together. Nevertheless, at the same time, it is impossible to share the entire world view together due to the aforementioned description.

Therefore, human individuals need to cohabit together by understanding each other to the certain extent while accepting the difference among them. Yet, individuals ought to have a right to say some other is wrong when their actions and thoughts do not sound either right or even plausible by means of their world view.

When it comes to the conflict due to the differences in the world view, the feasible option is not trying to convincing them by a hard logical talk. Many moral universalists argue that individuals may have talks to negotiate each other to derive their peaceful optimum solution. However, this tends to rather perpetuate an argument of conflict by justifying which side is right. In these occasions, it is often common that both sides of conflict do not share the core world view for solving this conflict so there is no objective measurement mediating their argument.

For example, someone may say a particular green coloured objective looks blueish whilst the other may say it looks yellowish green. This can depend on their optical ability and characteristic of individuals, the concepts taught in their cultural they are brought up, the light strength and angle touching this object in this environment.

It can be a showing off how a better life i.e. a happier life one individual enjoys. It should not be right or wrong/deluded to justify one’s choice because there is no absolute universal principle determining the ethical principle. It should rather be one’s happiness to determine the validity of ethics. As long as the others do not invade one individual’s happiness, it is none of one’s business to interfere to the others’ life choice. Then, it is more likely to avoid any unnecessary conflict with each other.

5.4. World view C
There is a trend of unconditionally trusting natural science, and it should be warned. It does not mean to defy natural science meanwhile unconditionally trusting it does not open the horizon of human individuals’ knowledge and wisdom of understanding the world. Although those who support progressive modern secularism defy dogmatism of traditional religion and exotic superstitions, they simply seem to have just replaced them with a new dogmatic belief in modern science. It is also critical to acknowledge that natural science does not enable human individuals to perfectly perceive and understand the entire natural world characteristics.



Like ethical theories introduced last chapters, scientific theory is interpret by human individuals, and the principle of scientific theory is not guaranteed to match with the principle of how the natural world is constructed. The natural world was created something far superior to humans, and there are still undiscovered mysteries of the natural world whose existence unimaginable. Therefore, it is still unreachable for human individuals to discover the way to even estimate the unimaginable undiscovered feature of the natural world.

In order to understand the others, it requires understanding the world view of the others, which should be called the fundamental principle of their construction of mind. In order to fully understand how the natural world is constructed, then it inevitably requires understanding the fundamental principle of how the natural world of this universe is constructed. Nonetheless, the life span of human individuals is extraordinarily small compared to the life of this universe.

If this becomes possible for one human individual by understanding the fundamental principle of forming the natural world of this universe, this individual will become a perfect being who is now able to understand and apply the universal principle of this world, individuals and various creatures, and their mind. This individual will then be able to analyse characteristics and problems of these existences in this world like solving mathematical formulae by understanding axiom, the universal principle of mathematics. Such an individual should no longer be called human-being; this should be possibly called God.

It looks like an instinct of human individuals to pursue knowledge of the world and their own existence and right guidance of their life choice. At the same time, they tend to falsely assume that they have understood the right principle which is universally valid across all individuals and their living environments. This tends to induce an unnecessary conflict among them and falsely provide some individuals with an exceeding privilege whilst others with an unfortunate misery.
It is important to recognise it is hypocritical to assume having understood the universal principle and one’s world view is universal. Concurrently, it is important to continue interacting with various other unique human individuals, atmosphere, and concepts to open one’s own world view to improve one’s life.
It is ultimately incapable for one individual to understand the fundamental principle of the world like God. On the other hand, pursuing experiences, knowledge, and spiritual enlightenments will lead an individual to perceive a bigger part of the world construction, and this can be an extraordinarily tiny step toward the creator of the existence of individuals and their world who shall be God.


Sunday, March 05, 2017

Stirner and Keynes met in my ideal



My pursue in politics is to find the way to maximise both the sustainable aggregate industrial productivity and individuals' freedom of choice and liberty together. So, I have been supporting free market economy (Many call it "Capitalism" but I try not to use this term capitalism) which is known as a complex computer spontaneously optimising both the distribution of resources and individuals' needs and wants.

Moreover, the individual anarchist political philosophy by Max Stirner has inspired me to open up my horizon of socio-economic political imagination. Since I read Stirner, I have realised that there is an alternative ideal which we have not created but are able to imagine, and this is the theory which provides us with the potential and the virtue of free market economic mechanism by abolishing many obstacles of free market economy such as monarchy, nation-states' government, and jealousy and over-emotional wishes of many irrational individuals who shall be called socialists.

Max Stirner was not an advocate of free market economy so much. However, he defended individuals' property right, freedom of choices, and honest attitudes of accepting egoism and natural desires, and Stirner's objective and the objectives of the free market economy share the common objectives which they wish to achieve.

On the other hand, I also know that free market economy having existed in the world is not a perfect socioeconomic political model although it has been the best ever among all the others having existed in the world. When economy expands its scale, the entire mechanism becomes way too complex and sometimes catastrophic. Then, any errors caused by mistakes and bugs of this complex computer called free market expands faster and causes a bigger negative impact on economy and individuals living there than a smaller scale. Therefore, some error correction unit overriding to forcibly intervene into the freely flowing market transaction processes.

John Maynard Keynes was the first and the most articulate economist who pointed out this problem. Keynes supported maintaining market economy itself meanwhile he suggested that economy should not be left perfectly free as it needs some intervention by positive planning.

Keynes finally concluded that some collective intervention by a big government intervention is inevitably needed for this solution. Keynes was against socialism and did not look like a nationalist who was ultra keen to protect an invincible nation state with its big government. But, he liked his own nation United Kingdom of Great Britain, and he merely concluded that government and nation might be necessary regardless of its controversy in order to enable the market economy survive. If there had been an alternative solution to solve the problem, he would have proposed an alternative without government and nation.

Max Stirner also recognised the potential problem of market economy as same as Keynes, and he did not invent a precise solution of it unlike Keynes. Stirner affirmed that the cut-throat competition and the monopoly of wealth should be prevented in order to protect all individuals liberty of living although he demanded to maintain the free market which allows individuals' freedom of transaction and decision making processes. At this point, Keynes also affirmed the same perspective as same as Stirner.

As Stirner was not an expert of economics, he did not draw a clear algorithm like Keynes could do. But, If Stirner had been equipped with the knowledge of economics, he would have created the same or similar analysis of catastrophic business cycles as Keynes described.

The big difference between Stirner and Keynes was that Stirner was passionately against government and nation-state whereas Keynes passionately supported government and nation-state. My personal objective is to discover the brand new model theory which fulfils both Stirner's aspiration of abolishing government and nation state and Keynes' inevitably claiming government positive interventions into economy.

Nevertheless, none has yet discovered or practiced the methods of stabilising economy by avoiding catastrophic errors without a positive collective intervention into economy by a governmental body. Someone who invents such a model will be definitely rewarded with Novel Prize. Otherwise, should we simply conclude that there will be no perfect socioeconomic political model theory like this one mentioned in this topic?

Saturday, March 29, 2014

America and her base ideological principles: Pt4

4.1. The moral universalism + An ultra individualism = The collectivist force
American Communists might argue that the original political ideal of American founding fathers was like Communism. This makes sense because Communism is a political ideology which regards highly of individualism and individuals’ right naturally endowed to all individuals as much as the original Jeffersonian ethical ideal.

Regardless of the consequential outcomes induced by Communist policies, the original aim of communism is to unconditionally guarantee the right for all human kinds of individuals to protect their autonomy. Communism supports individuals’ freedom of choice as long as they do not invade others’ right for it and they do not deviate from the universal moral standard implies. This characteristic of Communism is resemblance to the two schools of American idealism, Wilsonian (The mainstream Federalist ideal) and Jeffersonian (Libertarian Rebels).

Both Communism and American idealism pursue in defending their believing universal right and morality. The critical difference between Communism and American is their view on individuals’ property right. Communism claims that individuals’ property right is distributed and monitored by the centralised state authority to each individual according to their rightful need, and then supports redistributing their property by the state’s involuntary force if anyone’s autonomy is threatened. By contrast, American idealism regards that the state should only impose the legislature to protect individuals’ right to keep holding their property, and generally disagree with the frequent usage of the involuntary force of the redistribution.

Libertarians, Jeffersonians and Jacksonians (The realist derivation of Jeffersonians), are against the excess expansion of American economic activity which will cause devaluing any individuals’ property right due to the increasing need for public goods and services in a huge scale. They claim that the redistribution and investing to the public goods and services should be carried out by the voluntary participation by individual citizens. They support the existence of the bourgeoisie, the rich cohort of citizens owing a huge volume of property. But, because these bourgeoisie need to live in such a small scale of economy and community which Libertarians strongly aspire to establish, they will be easily purged when they are seen as uncooperative and they will have less opportunities for their wealth manipulation.

Wilsonians, the mainstream in the current US politics, support the feasible level of the government intervention into the distribution of individuals’ property right even with the involuntary force. As same as Hamiltonians, the pragmatists, Wilsonians aspire to increase the aggregate wealth of the USA in order to gain the economic and political power enough to spend for achieving in establishing their ideal. Even though it is not the same level as Communism, Wilsonians are eager to use the collective force to redistribute individuals’ property by the centralised power of the state authority. Even though Wilsonian modern liberalist ideal is not same as Communism, it is very similar to what Communism originally aspired to achieve in.


When politicians aggressively pursue in the individual right and the individual autonomy, then their policy-outcome will eventually result in either the isolationism based on a small scale economy or the world moral imperialism hypocritically enforcing its universal moral value upon the entire world. In terms of American philosophy of Natural Right, the former is Jeffersonian Libertarian and the latter is Wilsonian political liberalism. In terms of Communism, the former is Marx-Leninism and the latter is Trotskyism as well as the Soviet Communism after the end of WW2.

The modern idealism initially invented by Locke and then innovated by Kant afterward, is based on the staunch belief in Natural Right as the absolute universal morality. This was brought into both Europe and America in different forms. It was transformed to be socialism in Europe while it was transformed to become Jeffersonian (Libertarian) at first and then Wilsonian (Political liberalism) later on. Sum up, even though their characteristics are different from each other, both Communism and American idealism essentially share the same quality of their ethical fundamental principle.



4.2. Libertarian incompatibility with Adam Smith
Libertarians (Not only the Libertarian Party members and supporters but also Libertarian leaning Republicans, and many close allies with Libertarians are called Libertarians in this essay) are those who fight against the totalitarianism dominating over America by restoring Classical Liberalism. But, they have not realised that, as explained in the last chapter, the fundamental principle of America fated their nation to become such a paternalist nation. The fundamental problem is that American Classical Liberalism is different from European Classical Liberalism.

Adam Smith is the father of economics as well as one of the remarkable scholars of British Liberalism. So, his philosophy is a good example of the Classical Liberalism, and his Scottish background will help to compare and contrast American idealism with his philosophy. This comparison attempts to show how incompatible American idealism and Smith's liberalism.

Firstly, more than English and American legal system, Scotland has had a closer relationship with Continental European counterpart. So, the influence of Continental Europe on Scotland is still strong, and Scotland adapted both Enlightenment Philosophy and Legal Positivism much faster than England. For example, Scottish regional law is based on Legal Positivism as same as Continental Europe, and the concept of Separation of church from state strongly exists in Scotland unlike the rest of Great Britain.

This is the aspect that Smith's Liberalism became eventually different from Lockean and Jeffersonian liberalism. Adam Smith’s philosophy was highly inspired by Scottish and European enlightenment (The enlightenment) and Legal Positivist philosophy. So, they insisted that only the optimum way is to let all be free to do what they want instead of relying on a particular moral and legal entrepreneur to command all. By contrast, American Libertarianism is based on the concept that the absolutely and universally right morality exists, and this political philosophy regards that all nations ought to follow. So, despite Libertarians’ belief in freedom of choice, their belief in the universal moral principle leads to a moral paternalism.

Adam Smith’s philosophy cannot be compatible with both Wilsonian Liberalism as well as Libertarianism. He would have argued that American idealism including Libertarian put excessive emphasis on paternalism to command humans to follow the natural right as the universal moral principle. He would have pointed out that there is no guarantee to accomplish American idealist paternalism without any sacrifice of either the material prosperity or the big collective involuntary force. Because humans are not God, it is impossible to control their surrounding nature and unseen future. Therefore, by referring to his theory of the Invisible Hand, he explained that there is no absolute moral or legal command which creates a perfect world.



4.3. Ayn Rand’s Dilemma between American legal philosophy and Legal Positivism

Ayn Rand is the most remarkable philosopher who rationally pointed out that the subjective moral universalism was the main cause of the economic and cultural collapse of the modern world from 20th century onward. She tried to reincarnate the Classical Liberalism to free individuals from the moral constrained imposed by various kinds of the modern idealism explained in this essay. Nevertheless, she seemed to have not determined which ethical principle she should have followed, the European Classical Liberalism based on Legal Positivism or the American Natural Right Liberalism based on the moral universalism. Then, even though her work was enlightening as well as artistically beautiful, her theory suffered from the inconsistency in her ethical principle.

Ayn Rand admired America as her ideal nation. She fought against those who replace her ideal capitalist nation the United States of America with a Staticist nation. But, she had not realised that America was fated to become a Staticist nation despite her wish. Meanwhile she always condemned Collectivism, she missed out how the fundamental belief in natural right results in the Collectivism of moral and legal philosophy.

Unlike libertarians, she seemed to have realised that the moral collectivism can easily lead a civilisation to the material collectivism. So, she described herself as a Roman Realist (Another word to describe the Legal Positivist) who is oppose to the Natural Law legalism which is the legal philosophy Natural Right is based on. However, even though she condemned Aquinas's Natural Law and Kantian Deontology (The Human Right), she tended to neglect about Lockean and Jeffersonian Natural Right.



What she called “Welfare Staticism” exactly describes about American idealism. She called Communism and the old 20th century style Socialism, where the property right is redistributed by the central state authority or the communitarian cooperative force, the Collectivism. By contrast, she used the world "Welfare Staticism" to describe the political system which allows individuals' own voluntary will and responsibility to own their property. But, this staticism induces them to engage to become altruistic to support the others.

Meanwhile the traditional (material) collectivism regards highly of the equality in outcomes, the Welfare Staticism insists on the equality in opportunity. Then, in order to accomplish the equality in opportunity, individual citizens and their living environment require a certain high degree of the equality in outcome. Then, this equality of opportunity is seen as one of the fundamental of the Natural Right.

Welfare staticism admits the market mechanism encouraging the individual citizens' property right and their free will to exchange it. It encourages the gradual transition from this world to a more egalitarian one. Then, Welfare Staticists have introduced the two major political tools which are the forcible government intervention and the altruism. Regardless of their methods, in order to convince individual citizens to participate into their policy, these Welfare Staticists often quote altruism, and then defines their controlling state authorities including government and law enforcement units as the guardians of the Natural Right.


The modern Welfare Staticists use the government force taxation and the heavy regulation as means of the redistribution of individuals' wealth and expanding the public goods and services in order to secure the natural rights for all individual citizens. Even though Welfare Staticism accepts the property ownership and some level of income inequality, it claims for minimising the inequality gap and providing the publicly shared goods and services which all individual citizens have an equal access. It imposes the heavy regulations on the activities of individual citizens in order to restrict anyone deviating from Welfare Staticist programme, and their state authority always monitors their flow system. The private individual citizens can be eventually frustrated by the extraction by taxation and the censorship by regulation. Then, in order to reduce their frustration, this politics indoctrinates them to believe its programme is designed to be good for all i.e. altruistic.

This type of the Welfare Staticism did not exist in America because the contemporary Americans detested both their property extortion by tax and the restriction on their actions and free will by either regulations or the hands of the others. However, they still considered the equality in opportunity is the fundamental Natural Right for all individuals. So, Americans used to implicitly enforce all individual Americans to voluntarily participate to minimise the inequality in outcome and regulate their actions and wills. This policy actually requires much higher degree of altruism than the modern Welfare Staticism, and then the moral enforcement upon individuals' mind has been the key necessity to maintain American ideal. Therefore, even though American were materially free to do and think, they were mentally and spiritually commanded by their moral entrepreneurial authority.


Ayn Rand admired America as her ideal nation, and fought against those who replace her ideal capitalist nation with a Staticist nation. But, she had not realised that America was fated to become a Staticist nation. America has already been Welfare Statist nation since its establishment. She explained that the (modern/political) liberals rule our bodies meanwhile conservatives rule our consciousness/soul. Even the freedom of body is given to individuals, their action and wills are highly restricted or even controlled under the name of the Natural Right, the nonhuman sovereign functioning as their moral entrepreneurial authority which can be a rational secular one but will be like the Godless-monotheism which was explained in Ethical Principles explained by Mathematical Logic Pt3.

Libertarians, the modern Jeffersonian political activists, argue that they will only remain the equality in opportunity and deny imposing the equality in outcome. However, when they persist in sticking to their Natural Right ideals as explained in the Part 1, some form of collective intervention forces will be inevitably necessary to correct the errors from their claiming universally valid morality.


Despite Ayn Rand always having condemned Collectivism, she missed out how the fundamental belief in natural right results in the Collectivism of moral and legal philosophy. Then, this is why, instead of categorising Ayn Rand into Libertarian, she is categorised into Hamiltonian on this spectrum.


Although Ayn Rand is not quite equitable to Hamiltonian because she distinguished herself from Pragmatism, she supported both big scale economies and big public sector institutes as long as rational individuals and any objective realities such as the market demand for in order to achieve in their prosperity. Nevertheless, it has been debated to think whether or not Ayn Rand is a mainstream school of American political philosophy. Even though she worshiped her new home nation America, the fundamental characteristics of America does not fit in with her desiring world view.

Wednesday, November 27, 2013

America and her base ideological principles: Pt3

* These 4 political ideology groups are referred from “Special Providence: American Foreign Policy and How It Changed the World” by Walter Russell Meade, 2002. But, these descriptions combines Meade's analysis of politics and history of the international relations and mine mainly based on economic policy.


3.1. Wilsonianised Status-quo
Since Woodrow Wilson was elected and then he started aggressively intervening to the international politics such as the World War I, America stated behaving as the guardian of liberal democracy in not only inside America but also outside America. This started to be called Wilsonian policy. One of Wilson's quotes “Right is more precious than peace. The world must be made safe for democracy.” (0:25:06 American Experience: Woodrow Wilson Part 2) sums up the characteristics of Wilson's won policy as well as the follower of Wilsonian ideology.

Majority of the Democratic supporters, Modern Liberals (also known as Political Liberalists), and socialists in all over the world tend to think that the Republicans are war-mongers and fiscally extravagant. Nonetheless, the time when the Republicans were aggressive and extravagant are the Lincoln's administration time periods and the time periods from 1980s onward. By contrast, the Democrats, since Wilson was elected as the president, have been far more aggressive and fiscally extravagant than any other political parties. In particular, since Franklin Delano Roosevelt became the president, the Democrats have always engaged enemies, and started the war.


The Republicans also provoked some wars, but they cared about the fiscal prudence and the productive consequence derived from their cause and action. Therefore, the Republicans used their force to a certain limit to secure the safe trade routes and American national defence. Like Theodore Roosevelt's administration, their ulterior motive of provoking wars in outside America was to deserve their national material interests, and they were only eager to defend the liberal democracy and the natural right in inside America.

The reason why they intervened to the South America and the pacific ocean was that building relationship with these nations there would be the necessary condition to compete with the contemporary European empires and also highly beneficial for American future. These nations were struggling with the contemporary unilateral diplomatic relationship with Europe which deserves European sides more than their South American counterparts. Then, America emancipated them from the occupation under European colonisers by fighting against their European rulers. However, Theodore Roosevelt avoided intervening to both Atlantic Ocean and Europe itself by following Monroe Doctrine. He and the old Republicans knew that the excessive intervention and the devotion in moral objective would result in unproductive consequences.


The Democrats have been far more aggressive and fiscally imprudent and provoked wars. These wars provoked by the Democrats resulted in various unproductive consequences for both America and the others and the heavy reliance of citizens and American economy on the federal government. The aggression of the Democrats were motivated by their devotion in the universal moral principle which Wilsonian Democrats demand to encourage the entire world to follow.

In the domestic policy, Wilson also put a harsh persecution against his opponents and severely restricted freedom of speech among citizens during his regime. He even imprisoned those whom he suspected as oppositions to his politics under the name of his devout cause in the Natural Right. As explained in Ch1, the Natural Right principle basing American Liberal Democratic ideal itself is a very attractive cause. Nevertheless, having learned from the history, any enthusiasm based on good cause and principle may lead to a bloodshed when these devout supporters become fundamental to stick to it. Then, they tend to ignore the prudence and the consequence derived from their zealous action.

Wilson's intervention to the European war in the Wold War I (WW1) was encouraged by a good loyal cause to defend the Liberal Democratic alliance oppressed by the old monarchist totalitarians based on the Continental Realism. Despite of his good cause, the excess negative sanction toward the enemy nations created a strong antagonism and ressentiment of these former enemy nations enough to let them establish a new form of the oppressive politics. In addition, the ally nations have became excessively dependent on American foreign aids since then. All in all, America have been obliged to keep intervening to European politics in order to aid the dependent allies and repress the old and the new oppressive nations. Monroe Doctrine had avoided inducing this kind of result so that Americans had followed Monroe Doctrine as their wisdom to avoid their excessive intervention to the world outside America. But, Wilson ignored and destroyed the teaching of this wisdom.

Wilson himself faced a lot of enemies in his own party. In the contemporary Democratic party, there were still a large proportion of Jeffersonian and Jacksonian members who opposed the federal government power expansion. Wilson's reformation was a revolutionary movement in inside the Democratic party, which was transformed from the old conservative isolationist party to the aggressive progressive party. The Democratic party in 20th century onward completely follow the latter model, and the former model has been repealed off gradually from Wilson's administration to F.D.Roosevelt's administration. Afterward, the Democratic party has completely turned up to be a pure Wilsonian party.


In the late 20th century onward, the Republican party also became converted to Wilsonian, and started promoting American guardianship of Liberal Democracy. In particular, it was obvious that the Republican government under George W Bush, Jr.'s administration was a typical Wilsonian style i.e. the moral idealist (Moral Universalist) as well as the global interventionist.

Bush Jr. seemed to attempt to look like a Jacksonian (A moral relativist isolationist populist) in order to pretend a populist to attract countryside Americans and urban American mobs. At the same time, he restored the old moralist tradition before the secular moralist like Kantinan deontologist and John Rawls's secular Political Liberalism became popular. He tried to attract Christian voters who have been disappointed by the current Democratic party which is secularised nowadays, and adapted the religious side of Wilsonian politics to his new Republican party. All in all, in order to attract those who detest the Democrats' interventionist policy, and to distinguish his new religious sort of Wilsonian policy from the Democrats' secular sort of Wilsonian, he played with the two face mask which contains the two opposing personalities. On the other hand, the outcome of Bush Jr.'s administration was completely a Wilsonian.

However, since Bush Jr. and his fellow Neoconservatives took over the office, Jacksonian votes have realised that the Bush Jr.'s administration was completely based on their opposing Wilsonian policy. Then, some Republicans started forming a new faction called the Tea Party which clearly distinguishes themselves from Bush Jr. and his fellow who pretended as though they were Jacksonians. Because both the Democrats and the Republicans are now Wilsonian, and the only difference between them is that the Democrats are secular and the Republicans are more religious, these Jacksonian votes were frustrated in finding their favourite party. Then, the Tea party members of the Republicans fulfilled their favour.


The Wilsonian transformation of the Republican party started at the time when Ronald Reagan was elected as the president. Reagan himself was not a pure Wilsonian, and reminded many characteristics of the other 3 American political party ideology groups. Reagan was a unique and flexible politician who cannot be fit in the box. His Wilsonian side of personality was recognised in his federal government policy. Many political philosophers think of his tax cut and minimising public expenditures other than the military expenditure as Jacksonian minimisation of the federal government compared to states'. Nonetheless, his policy domestic policy he introduced far more focused on the big centralised scale rather than the small decentralised scale. He verbally put emphasis on the interest of small local communities in order to attract the isolationists' voters. But, his ulterior motive was to create promoting strong individualism and big private business growth which deserved more for the individuals favouring diversity more than the communitarian traditionalism and the corporations thriving with deregulation and tax cut in the urban areas. Ronald Reagan was wearing Jacksonian Cloth but Wilsonian inside.

Reagan should rather be seen as Wilsonian by means of his economic policy. Wilson tried to regulate excessively deregulated economy meanwhile Reagan tried to deregulate excessively regulated economy. The characteristic of these two are different but their quality of policy is same. Both Wilson and Reagan were willing to achieve in the economic system following the Natural Right principle which protects the individual freedom and right. The similarity of both is that they go extreme to reform the government policy. Wilson made the government too big meanwhile Reagan made the government too small.

At the time when Wilson was in charge of politics, the federal government power of Wilson's government imposed the regulation on the contemporary capitalists and their owning private sector industries, which operated the monopoly violating majority citizens' Natural Right, to protect the individuals' Natural Right from the contemporary capitalists owing the big private sector businesses. By contrast, the structure of American capitalist economy significantly changed from that time period. Erik Olin Wright, one of Neo-Marxist sociologists, described that the bureaucrats nowadays are closely tied up with the owner of big corporations and have started controlling the means of production as the new capitalist class since the Welfare state policy was introduced to capitalist nations. Furthermore, Wright mentioned that various entrepreneurs not fortunate enough to have a close relationship tie with both the big corporate tycoons and the bureaucrat have lost their power as the bourgeoisie since then. Therefore, the federal government power of Reagan's government reduced the tax taken by the bureaucrats, the new capitalists, and deregulated the entire market to discourage the monopoly of capital by the bureaucrats and their owning public sector industries.


All in all, Wilsonian, inspired by Lincoln's policy, became the mainstream political ideology of the status-quo in the 20th century onward.


3.2. The New Rebels: Jeffersonian (Libertarians) and Jacksonians (Tea Party)
Both the mainstream parties, the Republicans and the Democrats, have become Wilsonianised, and the majority members of these parties have also become Wilsonians. The other political ideology groups are expelled from the competition in the party politics, and then Wilsonian monopolised the power of the party politics. Since both the main parties became Wilsonian, American politics transformed the government to be an intensively centralised and interventionist one, which Jeffersonian and Jacksonian detest, and transformed the financial management to be an extravagant style, which the old Hamiltonian accused. Furthermore, due to this centralisation and monopolisation of American politics, less American citizens obtain the opportunity to represent American politics.

Compared to any other nation, America has been a successful modern democratic nation where majority of citizens are interested in politics and ambitious to reflect their opinion. So, unlike the other nations, America has had provided these ambitious citizens with the democratic opportunity of representing their opinon. American political structure used to allow four unique political ideology groups to compete in obtaining the political power. So, in order to defeat the opponents, these groups always had to recruit their supporters as many as possible. Therefore, this structure enabled many citizens to participate into politics by joining one of these groups.

By contrast, as the power of American politics is monopolised by fewer groups, as these mainstream groups no longer need to make an effort to either aggressively recruit supporters nor aggressively advertise for the campaign, they require less citizens to help them. Thus, nowadays, more Americans are frustrated in their ambition of reflecting their political opinions than ever.

Those who disagree with the centralised autocratic government who intensively interfere with foreign affairs now no longer trust any mainstream political parties, and lost their interest in participating in the mainstream politics. However, this does not mean these citizens have lost their interest in the entire American politics. They have started a new revolution against the mainstream American politics which has been hijacked by the monopolistic status-quo. This seems to be a new American Civil War between the federal government of the status-quo and the isolationist popular politics lead by the new rebellion groups. This new rebellion is called Libertarianism which promotes for an isolationist foreign policy and the decentralised domestic policy.


There are two streams of Libertarian movement. Majority of Libertarians belonging to the political party called the Libertarian party are Jeffersonians, the booked based Civil Libertarian idealists. Self-dependent countryside citizens and the Republicans who are disappointed with the Wilsonianised mainstream party members are Jacksonians who prefer the straightforward policy to the complicated book based idealism.

Jeffersonians had had disagreed with Wilsonian federal autocracy which violates states' right and minimises individual sovereignty. However, Jeffersonians have realised that some federal intervention is necessary to avoid the complete collapse of the United States of America, and to negatively sanction against some states starting to violate individual citizens' liberty and right. Then, Jeffersonian and Wilsonian once allied to maintain the federal government power as a guardian of Natural Right because both groups are devout worshiper of American Liberal Democratic ideal based on the Natural Right ethical principle.

Since the beginning, Jacksonian has always been the most notable antagonist against Wilsonian politics, and been once disappointed by Jeffersonian when it formed an alliance with Wilsonian. Because Jacksonian is the populist derivation of Jeffersonian ideology, Jacksonians used to consider and call themselves as Jeffersonians even though Thomas Jefferson would have disagreed because of their unsophisticated characteristics. The obvious differences between Jacksonian and Jeffersonian are as follow. Jacksonian always puts priority on the states' right unless the USA is engaging a foreign enemy. Meanwhile Jeffersonians insist on their individualism for pursing American ideal,
Jacksonians support their individuality for their own basic need and want. Of course, Jeffersonian also encourages all citizens to be honest about clinging to their need and want. But, Jacksonian cause is far more straight forward and simplistic than Jeffersonian methodology.

A while after the Cold War, since the status-quo started being controlled by Wilsonian style politics, Jeffersonians have started to be sceptical about its former ally Wilsonian due to Wilsonian's monopoly over American political power and the current intensively centralised extravagant governance. Jeffersonians have then realised that their original way of pursing American ideal has been violated, and then started thinking that Americans now need to thinking the basic and the original spirit of American establishment. This is the cause to create a new revolutionary political party called the Libertarian party which rebels against both the Democratic party and the Republican party.

The old Republicans who are more fiscal conservative and realist in politics than the mainstream Republicans started feeling insecure under their current imprudent party politics. These fiscal conservatives and political realists of the Republicans used to be Hamiltonians who claim for the foreign intervention for their national material well-being. By contrast, nowadays, they are more likely to become Jacksonians, who are more aggressively insisting on minimising the federal government expenditure than any other political ideology groups. The other reason they have decided to choose Jacksonian path instead of Hamiltonian path is to gain the popular supports from countryside citizens and urban mobs. These countryside citizens and urban mobs are considerably more frustrated in ambition than Hamiltonian leaning rationalist individuals. So, these rebellious Republicans have chosen to be Jacksonian to attract these frustrated supporters in order to accomplish in their fiscal prudence which both realist groups Hamiltonian and Jacksonian put emphasis on. Then, this derivation of the Republican party, which declares the populist Libertarianism, is called the Tea Party named after Americans' rebellion against British autocratic occupation.


Both the Libertarian party, the new Jeffersonian, and the Tea party, the new Jacksonian, ally to challenge against the current authoritarian status-quo under the same shared interest of their Libertarian movement. Although both of them are prevented from being the mainstream, their influence among ordinary American citizens has become not ignorable. Their aggression is resemblance to the American rebels who fought for American independence. They aspire to resurrect the good old American life style, which they think of as America's attractive uniqueness from the rest of this world. They are also keen to show their proud traditional American economy as the freest economic model, which is detached from a heavy government intervention to economy, where citizens and entrepreneurs freely live and thrive purely by means of their voluntary will. Their motivation is encouraged by both their nostalgia of the original America-ness and their ambition to experiment an attractive and ideal economics.

On the other hand, their insisting isolationist policy is concerned to reduce American economic strength and cause the loss of the global order maintained largely by America's intervention as a guardian of the global market and the international human right. In addition, the disintegration of the macroeconomic policy, which Libertarians claim for, will cause the domestic economic instability and reduce the aggregate productivity level of American economy. Therefore, these Libertarians' policy is pretty much a resemblance to the original Jefferson's over-idealistic proposal which was highly criticised by Hamilton due to its inability to strengthen the national economy and expand the international trade network.

On the top of the structural issue, Libertarians' fundamental belief in their universal morality is warned to repeat the similar mistake as Wilsonian, which Edmund Burke would have criticised if he had been alive then. Furthermore, Libertarian reasoning process is critically normative (Quite vague and over expecting) so that their action tends to put priority on clinging to their right regardless of its costs more than keeping their action prudent, and on accomplishing their very long term ideal more than the affordable productive consequence. Both the Wilsonianised status-quo and Libertarians share the essentially same quality which contains a worrying risk of the moral universalism previously mentioned in Ethical Principles explained by Mathematical Logic Ch3 to Ethical Principles explained by Mathematical Logic Ch4.

American idealism was a strong manifesto which successfully liberated people of this world from the old traditional tyrannical autocratic politics of the Continental Realism which bases the philosophy of monarchism, aristocracy, and socialism. However, the nonhuman sovereign power influence of Americanism consequently transformed America from a super individualist nation to a centralised aggressive nation. Some of political philosophers wonder whether or not there can be an alternative political philosophy which is neither the traditional autocratic politics based on collectivism nor the moral universalism seen in America.


3.3. Who are Hamiltonians nowadays?
The question about the current American political ideology map is that where Hamiltonian has gone. Having observed the current American politics, there does not seem to be any remarkable Hamiltonian figure there. Republicans used to have more Hamiltonian leaders such as Theodore Roosevelt, Dwight Eisenhower, and George Howard Walker Bush. By contrast, nowadays, the Republicans are divided into the two opposing groups, Wilsonian, the aggressive missionary spreading the universal morality in the world, and Jacksonian, the populist realist following the moral relativism who insists on leaving American alone and let the others do what they want unless they threatens America i.e. "Don't tread me!". So, Hamiltonian characteristics of the trade expansionism under a prudential fiscal management and promoting the huge international relationship based on the material interests seem to have ceased away from the Republican party.


Despite the situation that Hamiltonian looks like having disappeared from American politics, there is still a politically influential group which promotes Hamiltonian. What has to be focused on is that politics of a nation is no longer controlled only by the political party members elected in a representative indirect democracy. Since the end of the Cold War when the information technology started to be rapidly developed and the world economy is globalised, various world financial institutions and multinational corporations have grown big.

When the global economy became globalised, a global scale reserve bank mediates and balances global economics and financial activities in order to stabilise the business cycle of all other the world. So, the financial institutes such as the IMF and the World Bank became authorised to hold the power to influence the world monetary policy which are independent from any national politics. As their objectives are clearly indexed, their action is not motivated by the abstract moral principle which is either impossible to achieve within resource and technology available or required to fulfil in an extremely long run. So, they require a strong prudence in their fiscal policy and encourage a pragmatic method to achieve their clearly indexed objectives.

The financial institutions such as investment banks and insurance companies freely invest beyond the national border lines as long as these investments are profitable, and nations have allowed them to do since the end of the Cold War. Since the end of the Cold War, the high politics such as the military power and the charisma of an ideological belief such as religion and political ideology has become less significant to enable a nation to have a strong initiative in the international politics. Since then, the low politics such as an economic management and a financial strength has become the key to hold an initiative in the international politics. Furthermore, individuals and companies have become less loyal to their own country's national politics, and then they have started welcoming foreign investors, who provide them with the opportunity to expand their business, and willing to invest to foreigners who seem to provide them with an enough return. The global corporations also build their branches and expand their business activity owing to the same cost and benefit analysis.


Many political philosophers and student of political or any social science may disagree with the analysis of this essay categorising financial engineers and global corporate entrepreneurs as Hamiltonian because these critiques may criticise financial engineers and global corporate entrepreneurs as too speculative to be Hamiltonians. Some anti-capitalist protestors argue that their investment strategy is highly speculative so that these financial engineers cannot be Hamiltonians. These anti-capitalist protestors seem to be ignorant of an economist point of view. The investment motivation of global investors is rather transactional than speculative. Their investment resource comes from the saving income, and their job is to convert the saving income to profitable investment. The investment methodology which anti-capitalist protestors know is merely an amateur technique rather than a financially professional technique. These anti-capitalists protestors seem to only guess how the professionals trade in the real world rather than deeply researching about the basic investment analysis and the complex algorithm used in it.

Furthermore, these critiques may also criticise that financial engineers and global corporate entrepreneurs are too imprudent to be Hamiltonians. But, this argument is contradicting by means of the economic theoretical point of view. Their government expenditure to recapitalise these financial institutes in the crisis was not a loose fiscal policy: These financial engineers and financial institutes have paid a high volume of the income tax. The government have already imposed taxation on them as the insurance to be prepared to a predicted financial collapse. In addition, the financial market is the most regulated market among all kinds of market due to avoid the rick caused by the fluctuant nature of this market. Therefore, the crisis was rather the accidental outcome than the federal government’s negligence to regulate.


These politically independent financial engineers and global entrepreneurs have become more influential and accountable to the national economy than political parties and electors owing to their financial influence which has grown even bigger than national governments' economic policy. They have realised that the proactive policies by political party of their country are no longer significantly affecting their economy. Since then, they have been indirectly manipulating American politics bypassing the party politics competition based on the ideological principle.

On the other hand, despite their detachment from the party politics competition, their business activities deserve for national economy and the well-being of the entire America is more likely to depend upon them than ever. As long as these financial engineers and global corporations are American base, their individual internal profit is transferred to American public finance via taxation by government and voluntary donations of these financial engineers and global enterprises. Thus, even though they are detached from pursuing American political ideal, their material contribution to American public still benefit to America thriving as an ideal nation of Liberal Democracy based on the Natural Right principle. This pragmatic political characteristic is indeed Hamiltonian.


The reason why these financial engineers and global entrepreneurs tend to be seen with some negative image by many citizens is that they are the elite members of America whose life style is different from the average ordinary Americans'. The rest of this world has the same situation as this American situation. The elites usually enjoy their distinctive life style which is different from the local life style of their home country. Furthermore, their highly rationalist mentality tends to be incompatible with the emotional whim which these local citizens stick to.

Since America was founded, Hamiltonian has been the least American and more European ideology even though it has lead the mainstream American politics so that Hamiltonian can be seen as the least nationalistic and the least idealistic of these 4 alignments introduced in this essay. Majority of Americans still put emphasis on the spirituality and their transcendental world view which enables them to keep pursing in American ideal. By contrast, Hamiltonian severely focuses on the material interest more than the spiritual and moral interest, and on the substantial world view rather than the transcendental world view. Even though American politics is often driven by this perspective, the deep characteristics of America and Americans have not take Hamiltonian policy for granted all the time. So, the opposing competitors have always attempted to overthrow Hamiltonian regime in their government since Thomas Jefferson. The antagonism of nowadays between the ideologically apathetic elites and the rest of American citizens can be seen as the resemblance to the antagonism of the past between the contemporary Hamiltonian governors and the rest of American citizens. Thus, these financial engineers and global entrepreneurs should be called the new Hamiltonian.


As same as the old Hamiltonian, the Pragmatist philosophy of the new Hamiltonian has also caused the academic authoritarianism since the new Hamiltonian became influential after the Cold War. The philosophy of the financial engineering has transformed economics, as the academic subject, to be ignoring the philosophical aspects of it. Then, the aim of studying economics has become the straightforward method of the indexed economic outlooks. Therefore, the loyal philosophical objective, such as what Adam Smith, the father of economics, aspired in, has been ignored since the introduction of Pragmatism in economics, and then the competition among different schools of economics has ceased away due to the imposition of the intensive peer group assessment by the authorised minority academics.

The epidemic of nihilism has been spread out to all over the world due to the denial of creating and believing in each human-being's own cause and reason. Chasing after the indexed economic outlooks used to be supposed to be simply a good tool to help our life, but has been only regarded as the goal after the Pragmatist philosophy became influential. When they become materially rich, they will no longer have the aim to live. When they suffer from the financial loss due to the crisis hitting the world market, they cannot analyse the market to look for the way out from this crisis when the existing algorithm does not help them. When the existing theories in one subject does not work, the comprehensive analyses involving the other sorts of subjects helps to draw an alternative conclusion. Nonetheless, the specialisation encouraged by Pragmatism has restricted majority scholars thinking this way, and excluded many non-mainstream ambitious thinkers away from the opportunity of reflecting their opinion. Thus, many individuals have become apathetic or relying the others such as a religious hope, a government, or authorised elites.


The new Hamiltonians were successful to grow the financial strength of individuals, their belonging institutes, and their nation in the market economy. But, its Pragmatist philosophy has castrated many individuals enough to lose their interest in economics, active participation in politics, and proudly believing in themselves with their own loyal cause and reasoning. The fundamental idealism based on the universal moral principle seems to contain the risk of violence and negligence of taking the material stability and prosperity into consideration. Nevertheless, the new Hamiltonian Pragmatism also contains the risk of excessively growing the academic authoritarianism and the nihilism. Hence, again, some of political philosophers wonder whether or not there can be an alternative political philosophy helping out from this world wide crisis.

Saturday, November 23, 2013

America and her base ideological principles: Pt2

2.1. From Natural Right to Kantian Deontology:

The previous chapter explained that the idea of Natural Right is the base ethical principle for all various political ideology groups in America. There is no one mainstream opinion leader of politics, and various political ideology groups compete each other to gain the popularity. However, there is one shared fundamental principle which all these different political ideology groups share, and this principle exists as a nonhuman sovereign of America. This is called Natural Right, which means the naturally given right, which regards that there is a naturally given impregnable right provided equally to all human-beings, and all individual citizens and their nation must use their best effort to protect and furthermore promote.

American theists believe that the provider of this Natural Right is God. Natural Right theory is heavily influenced by Christianity because John Locke, the father of Natural Right, was a devout Christian. The original founding principle of America was Protestantism because majority of European immigrants moved to America during the establishment period were Protestants. The founding fathers of America were devout Christians, and aspired to enable be Christianity more influential in their new home country America than their previous home country in Europe.

When several years after American independence had passed, the change in American people's mind started taking place. During the 20th century, the new modern political ideology emerged in Europe, and this spread the strong scepticism about religion, history, culture, and the pre-existing perception of this world in Europe, and then the rest of the world afterward. The mastermind of this movement was Immanuel Kant, and his followers encouraged this movement. America was not an exception from its influence, and in a different form from the others, the influence was way stronger than the rest of the world.

The speed of spreading its influence was slower in America than the rest of the world due to Americans' strong resistance against this European born politics which seemed to decay the traditional American Liberal Democracy based on the Natural Right ethics originated from Christianity. Nevertheless, because Kantian ethics was evolved from Lockean Natural Right theory, Kantian Deontology was familiar to American political culture. As same as American traditional Natural Right theory, Kantian theory puts emphasis on the universally right morality, an absolute truth, and the challenge against the reality, and these characteristics of Kantian philosophy corresponded to American personality. More than Europe, because the natural right ethics is more influential in America, Americans are more likely to constantly put emphasis on the universally right morality, aspire after an absolute truth which they believe in, and express their world view by means of their idealism. Then, Americans adapted Kantian philosophy to America as a different form from the European counterparts.

After some time passed, agnostics and atheists started appearing in America. But, even though the characteristics of someone changes, the fundamental quality of the innate personality of all the people tends to remain unchanged. As America, the nation, was born as a Christian and Liberal Democratic nation who has a strong invincible universal ethical principle, American agnostics and atheists tend to look for the agnosticism and the atheism whose fundamental characteristics is similar to both Christianity and the traditional Natural Right. Kantian characteristics of God-less monotheism has attracted many American individuals who were disappointed by Christianity for some reason, and then Kantian Deontology has become an alternative belief for these Americans which is different from Christianity but whose characteristics is similar to Christianity.

Kant was a German, but his ethics as well as the legal philosophy influenced by Kantian ethics seemed to be more influential in America. In European and any modern secular nations, the objective of creating legal codes of law and imposing the law enforcement is the economic and political stability. Then, in these nations, morality is considered to be relative to various different cultures and situations in these nations so that morality tends to be considered not as a primary matter in law. Therefore, their social justice tends to refer to the objectively (Kantian theorists call "hypothetically" instead) determined measures and values such as property values, utility (pleasure minus pain), and any form of physical or psychological sanctions predicted to induce a desired consequence i.e. the stability. By contrast, American social justice regards highly of the abstract but absolute universal moral code equally important as or sometimes more than any legal legal codes of law which Kantian theorists may call hypothetical (Not categorical). All in all, Kantian ethics and legal philosophy deeply corresponds to American mentality and was adapted to one of the big political ideology groups of America (The other groups tend to be deeply sceptical about Kantian philosophy due to its compatibility with their characteristics and political aim).



2.2. Rise of Wilsonian

Woodrow Wilson shaped a new form of American politics, and his political philosophy, called Wilsonian, has become the most dominant American political ideology in 20th century onward. Moreover, Wilsonian is a compatible American ideology with the modern idealism created by Kant and Hegel even though Wilson himself was not categorised as either Kantian or Hegelian. The combination of Wilson's political philosophy and the ethics of Kant and Hegel became to be known as the international Human Right activism.

Wilson himself had not declared to enthusiastically support Kantian philosophy, and his admiring political philosopher was Edmond Burke whose philosophical principle is totally different from the counterpart of Kant and those influenced by Kant like Hegel. However, Wilson's original political philosophy somehow shares a very distinctive similarity with Kantian deontology, and Wilson's political principle had turned up to be similar to Kant's ethical principle. Kant's ethics attempts to create an ethical principle because it is totally unique from any existing philosophical principles. Wilson’s Burkean philosophy encourages thinking beyond any existing philosophical principles. All in all, both Kant and Wilson aspire to invent the new methodology of imagining and accomplishing in their transcendental ideal world which completely deviates from the philosophical axiom and the wisdom of life which had ever been invented. The characteristic of their idea was very different from each other, but the quality of both was identical to each other.


Since Wilsonian became popular in American politics, America has started aggressively intervening into various foreign affairs of the international politics as the opinion leader of the International Human Right activism. American international interventionism used to be merely motivated by the materialistic interests. Nonetheless, when Wilsonian politics was introduced, America started intervening to the international politics by means of her moral interests on the top of the materialistic interests. Wilsonian attempts to combine the power of the federal government, which Hamiltonian puts emphasis on, and the consistent attitude toward the pursuit in the political ideal which Jeffersonian insists on.

Wilson himself condemned Jeffersonian politics and admired Hamiltonian, but his enthusiasm of pursuing in American Liberal Democratic ideal was very similar to how Jefferson did. Wilsonian also insisted on the strong federal government for not only the economic and domestic political stability but also maintaining the strong unified moral standard and protecting and promoting American Liberal Democracy and its base principle Natural Right. It is similar to Jeffersonian in terms of its moral obligation. Both Jeffersonian and Wilsonian expect America and her citizens to be well-enlightened with American Liberal Democracy and her ideal.

Nevertheless, Wilsonian accuses Jeffersonian scepticism of a strong paternalistic federal government. Wilsonian regards that the federal government is responsible to be operated as a guardian of American Liberal Democracy, and the union of states under this ideal. Meanwhile Jeffersonian believes that securing and prospering Liberal Democracy in one country is already a big challenge, Wilsonian states that the international corporation of spreading Liberal Democratic ideal is essential to establish stability and prosperity in the liberal democratic world as well as maturing the own liberal democratic nation.

* These 4 political ideology groups are referred from “Special Providence: American Foreign Policy and How It Changed the World” by Walter Russell Meade, 2002. But, these descriptions combines Meade's analysis of politics and history of the international relations and mine mainly based on economic policy.

As Wilson was a big admire of Alexander Hamilton, the way of Wilson and his follower Wilsonian to structure American political system is very similar to Hamiltonian way. Wilsonian insists on the stable unified monetary system under the common currency usage and the central bank's supervision. The traditional Wilsonian claims for regulations imposed on the private sector intensive market economy unless it interrupts the healthy economic growth. Wilsonian assists American international trade expansion and big businesses unless these things threaten American national interest.

The big difference between Hamiltonian and Wilsonian is budgeting the public finance. Hamiltonian is far more sensitive about balancing the budget than Wilsonian. Hamiltonian purpose of the government expenditure is to secure the necessary infrastructure basing both economic growth and domestic political stability, and the peaceful international trade roots. By contrast, Wilsonian government expenditure plan is aimed to achieve its political and moral objective in both the domestic politics and the international relations on the top of what Hamiltonian insists on. Hamiltonian objective of government expenditure plans are materialistic and regard the moral issue can never be the primary purpose. So, meanwhile Hamiltonian objective is more visible and a shorter perspective, Wilsonian government expenditure plan is motivated by the moral achievement. The Wilsonian plan is quite difficult to estimate when the objective will be fulfilled and how much cost will be incurred upon this plan. In addition, Wilsonian moral objective may sacrifice the material objectives such as an economic stability and cause a strong antagonism from the other political ideological groups from both America and abroad when this plan takes significantly long enough.


On the other hand, despite the critiques of Wilsonian imprudent fiscal management based on its zealous moral commitment, there were several occasions which demanded a stubborn persistence encouraged by Wilsonian kind of an intensively strong moral commitment in order to keep America united for American future prosperity and her strong initiative in the foreign diplomacy. Wilson was the remarkable figure who established a distinct political ideological group retaining his political ideology. But, before Woodrow Wilson was born, there were already some political leaders and political thinkers who had a similar political ideology to Wilsonian. There have been various political events in American history which required the stubborn persistence even to cause the fiscal imprudence and the antagonism from enemies as well as allies. The most notable one of them is the American Civil War, and Abraham Lincoln could be seen as the most remarkable Wilsonian who had already existed before Wilson was born. In fact, the best role model of Wilson was Lincoln, and so Wilson looked upon Lincoln and imitated many Lincoln's policies and customs. Therefore, it can be quite legitimate to categorise Lincoln as one of Wilsonian politicians.

* The description about these American political ideologies refers to “Woodrow Wilson: A Biography (Vintage)” by John Milton Cooper, Jr., 1 Jun 2011



2.3. Discussion on American Civil War: Prequel of the Fate: Lincoln’s Fundamentalism over Consequence


The American Civil War from 1861 to 1865 was the most remarkable political event in the entire American history. The way American behaved in this war describes the fundamental characteristics of America. Also, this time was recognised as the first time when America reinforced her federal government power to impose their law enforcement by means of the moral reasoning and the political idealism on the citizen of this nation.


It is still a very controversial topic to define what the exact causes of this civil war. Despite that many historians and political scientists concluded that this was caused by the slavery issue and the South's secession from the union, there seemed to be so many various causes, and the Confederacy (The South) had many legitimate reasons to fight against the Union (The North). The Southerners nowadays call this war the "The Aggression from the North" instead of the American Civil War. To be fair, both the Union side and the Confederacy side certainly had their own politically and morally legitimate causes and reasons to fight against the other. Regardless of the cause of this war and the reason of both sides, this chapter of this essay focuses on the consequence of this war and the contemporary attitude of the Union government lead by Abraham Lincoln.

The war was prolonged longer and the war damage was more severe than estimated. The resistance of the Confederacy was overwhelming and persistent enough to prolong the war more than the Union government expected due to the Confederate able commanders, soldiers' morale, and geographic advantage.

The scale of this war was incomparable with any war having existed in the past. The newly invented technology of weapons was destructive enough to dramatically increase the death toll per its usage. The logistic for the supply in this war incurred the huge cost because it required to build locomotives and railroads as fast as possible. The Confederacy requested for the assistance of Europe, their important trade partner, to secure the sea trade routes after the Union imposed the naval blockage on the Southern sea to sabotage the Confederacy's trade with Europe. Then, the Confederacy and Europe started increasing the speed of building transport and war ships. However, the Union productivity was significantly higher than the Confederate counterpart so that the Union overwhelmed the Confederacy in this competition. All in all, the industrial productivity level was a critical key aspect to defeat the opponent so that both the Confederacy, assisted by Europe, and the Union competed for increasing their industrial power as faster than the opponent as possible.

The high price inflation hit the entire America due to this tremendously resource consuming war. The demand of production was always consistently higher than the supply capacity. So, the transaction speed of goods and services were high, and the government's demand of goods and services produced was very high so that the currency was always in short during the war. Therefore, when the war broke out, Lincoln administration started printing the new currency notes called Greenbacks in order to finance this expensive war. This caused the quantity of currency issued to be significantly higher than the increase in the aggregate supply of productions. This was the trigger of the high price inflation which harmed American people's life and the post war economic recovery. The income gain of people was always lower than the price rise of goods and services. Furthermore, the perpetuated inflation after the war harmed businesses due to the rising operation costs.


Due to these critical material disadvantages, any Hamiltonian would claim to stop the war when it was predicted to burden a sizable cost on economy which would haunt badly in the future. But, at the beginning of the war, Hamiltonian in the Union side would agree with the war in order to keep the national economic well-beings secured under the stable union of states. Hamiltonian in the Confederacy side would support the secession to put priority on the trade with Europe over remaining in the Union. The Union started enforcing the South to suddenly alternate their industrial features and follow what provided more advantages to the North then the South. In addition, the Union started interrupting the international trade between the Southern states and Europe, and then Hamiltonian in the Southern side supported the Confederacy to maintain the socio-economic stability and the international relationship with Europe. Nevertheless, when they started recognising that the Union naval force was invincible enough to keep blocking the trade route and the Union productivity level was far superior to the Confederacy combined with their European Confederacy supporters, Hamiltonian realised that it was far more costly to support the Confederacy, and more profitable to support the Union.


Not only these previously mentioned physical living standard but also this war severely depreciated the mental and spiritual living standard as well. Majority of historians and political scientists recognise this war as the first modern total war in the human history because the aggregate material productivity of one nation significantly affected the national military strength in this war. Therefore, a military force started using the mass destruction such as a scorched earth policy to reduce the aggregate production level of the opponent. Then, this war is seen as the typical example how more ordinary citizens have started to be involved in a war than ever, and the strength of national economy and the foreign diplomatic relation have become the key to win a war since then. Therefore, this war killed not only many soldiers but also many civilians, and also severely affected their life style so that a strong ressentiment attached to this war remained in both sides.



George McClellan, one of the Union generals and the nominee opposing Lincoln in the 1964 US presidential election, supported the ceasefire of this war due to the tremendously high cost and the unexpected tragedy of American people. McClellan himself was a devout supporter of the Union cause as well as abolition of slavery and defending Natural Right for all Americans. His philosophical commitment in these cause was stronger than majority of Americans. Nonetheless, he realised that the war damage was underestimated and the cost of it would keep haunting after the war ended as long as the war was prolonged further longer. Therefore, after dealing to the Confederacy enough to exhaust the Southern majority citizens and weaken the Southern economy, he recommended America to wait until the Confederate economic and political power naturally collapsed due to its lack of ability to compete with the Northern economy. As a matter of fact, his plan was materially efficient and peaceful, and sounded far more plausible than Lincoln's perspective by means of economic and social aspects.

By contrast, Lincoln persisted to continue this war until the Confederacy's defeat became clearly certain and the Confederate government officially surrendered to the Union even by using some ruthless brutal forces. For example, on the top of the previously mentioned huge economic loss and people's unbearable sufferings, the Union decided one notirous scorch earth policy called "Sherman's march to the sea". This march destroyed the entire towns and villages on their passage in order to cut the Confederate supply base and transportation network. In America, Lincoln's aggressive manifest, which is often seen as even brutal, was favoured by majority, and the majority Union politicians were not hesitate to completely agree with him. Moreover, even though McCellan's passion for the Union cause was never weak nor diluted, McCellan started to be condemned as being too soft on the traitors, and then he was miserably expelled to Europe from America due to his unpopularity among Americans then.


Lincoln affirmed that this war was not based on the material interests so that the meaning of this war was to maintain the impregnable spiritual characteristics of America. This was the ideal of America created of people by people for people. This ideal is the natural right initially explained by John Loch and the American founding fathers, and evolved further by the modern idealists inspired by Immanuel Kant. Lincoln thought that defending the Natural Right ideal was an unremovable factor of American identity, and then authorised the Union federal government to become the guardian of protecting and promoting the Natural Right ethical principle. In order to keep the Natural Right principle surviving, Lincoln believed that there should not be any exempted state from strictly following the universal morality based on this principle. Hamiltonian regards that, as long as America is a wealthy nation, the Union will be maintained because Americans will assume the Union brings their wealth. Lincoln also thought of the material well-being and keeping the Union was the key to achieve it. Nevertheless, he was afraid that any small collapse of this American spiritual identity would induce the domino-effect of this continuous collapse of this identity, which would eventually collapse the material well-being when America would no longer be united.

These stories convinced Lincoln to put priority on defending and promoting the unified fundamental ethical principle for all individuals and their states under the federal paternalism even by sacrificing the fiscal stability and causing some big antagonism. This war conducted by Lincoln certainly characterised the modern America and her future. Wilson reincarnated Lincoln's policy, and theorised Wilson's own thoughts inspired by Lincoln. Afterward, the mainstream democratic party members became converted to the policy of Lincoln and Wilson after observing the remarkable Wilson's Democratic party administration. Since America became powerful in both economy and foreign diplomacy and her action became influential to the entire world, the paternalism manifested by both Lincoln and Wilson was put into practice for not only the united states of America but also the other foreign countries.


Jeffersonian at this time strongly disagreed with Lincoln because Natural Right also puts emphasis on each state's right and sovereignty not violated by the federal authority. By contrast, Lincoln, and Wilson later, criticised Jeffersonian disadvantage of not able to guarantee to secure the system providing all American people with Natural Right when many states decided to compromise the Natural Right ideal. Thus, Lincoln and Wilson claimed that there has to be a strong cohesive force preventing states deviating from American ethical principle. The modern Jeffersonian accepted this claim, but Jeffersonian is still highly against Lincoln's and Wilsonian style big federal authority. Jeffersonian is worried about "The power to do good is also the power to do harm." as Milton Friedman said.



2.4. What Edmund Burke could not predict about America

Edmund Burke, one of the famous Classical Liberalist philosophers as well as the supporter of American independence, could not predict such future outcomes like the rise of Wilsonian ideology and this transformation of America. Burke noticed that American independence was emerged in order to provide people in the new land with liberty even though Burke tends to be seen as a devout British monarchist. One of the reasons why Burke supported American independence was that the over-expansion of British empire resulted in the expansion of bureaucracy in both her domestic policy and colonial management. He was worried that this was a big threat for the healthy stable development of Great Britain, and the cause of the collapse of the traditional laid-back British culture. In addition, the contemporary British bureaucratic administration was brutal enough to deteriorate the culture of British new land America. Burke detested brutality especially imposed by authority, and despised the loss of beauty and sublime caused by this brutality. Therefore, Burke stepped up to encourage American independence as the negative sanction against the contemporary British policy.

Nonetheless, despite his enthusiastic support for American independence, America has actually become the nation which Burke would disagree if he were still alive in several decades after the independence. Even though Burke supported American independence, and he despised and protested against French revolution. He distinguished American Revolution from French revolution because each of them was based on the different political reasoning process from each other. American independence did neither attempt to replace the American culture nor imposed a notorious brutality like massacre and an execution of the state figure head. French revolution incurred the tremendous pains such as committing a huge scale massacre of the old status quo.

What the point that Burke criticised at most was that French revolution was motivated by sticking to the fundamental principle. He warned that human-beings' experience, knowledge, and rationality to construct logical inferences are still way too limited to enough to draw and construct their dreaming ideal politics. Therefore, there principle basing their political ideal can never be rigorous as much as mathematical axiom. Moreover, sticking to one principle tends to misguide individuals to ignore obtaining the furthermore sets of knowledge and impression from new experiences when they deviate from their believing principle. He also insist that the traditions having existed in the past which the believers of the fundamental principle reject may have some beneficial characteristics useful in the future. Many traditions have to be evaluated and contradicted in order to expect a productive progress from the past to the present, and to the future. He insisted that human-beings should neither stubbornly stick to the entire traditions nor completely ignore them.

Burke described that the danger brought by French revolution was caused from this fundamentalism of believing in the ethical principle and the complete abandonment of the past traditions. He recognised that American revolution was not detached from carefully reevaluating the traditions which retains beauty and sublime from the past, and then American revolution was motivated by the basic needs rather than the fundamental principle. He argued that American independence was the natural transition of British governance to transform British administration more able to handle with the smaller bureaucratic scale. By contrast, French revolution was motivated by the fundamentalist bureaucrats of their new national legislature based on their believing fundamental principle.

Burke could not predict that American ethical principle called Natural Right became to govern the entire America as a nonhuman sovereign after throwing a human sovereign, a British monarchy away through her life. Burke was sceptical about John Locke's ethics as he had written a lot of criticisms about Locke's ideas. Nonetheless, Burke's understand of the contemporary America was a piece of British colonial territory, cohabiting the other European colonial territories inside American continent, who was struggling with the contemporary overgrown British bureaucratic occupation. He did not imagine American have finally occupied a large land mass of the Northern American continent, chosen to unify themselves under a strong unified principle in order to maintain their big nation, and become a stronger and influential nation than her former suzerain Great Britain.

After America abandoned the colonial master, they started worshiping their political idealism as their alternative sovereign of their new nation. American politics is still never comparable with the French fundamental principle base politics causing a brutality and political and economic inefficiency. However, it has shown that American worship of Natural Right as her ethical principle contains some element motivating an aggressive pursuit in their strongly believing ethical principle such as the political action taken by Lincoln, Wilson, and onward. Burke might have shrugged and revised his own political agenda if he had been alive and observed how Lincoln and Wilson changed America to be.