Stirnerism: The most theoretically completed but the least feasible political philosophy

 

Max Stirner is a political philosopher who invented the idea and the logical construction of individualistic anarchism. This essay comprehensively refers to his political philosophy as Stirnerism. Stirnerism is a unique theory which challenges not only the other non-anarchist political theories but also all the existing anarchist theories. At the same time, Stirnerism seems to be the most theoretically completed but the least feasible political philosophy to implement in real.

In terms of the mainstream political analyses, the establishment of anarchist state falls into either the communism rejecting the private property right and the monetary economy or the survivalist capitalism where none provides the re-distribution of the wealth even when the monopoly oppresses the mass. By means of the feasible policy implementation, it is more likely to end up with resulting in such a state. Stirnerism attempting both protecting the private property right and preventing the wealth monopoly by few.

Stirnerism claims for relinquishing not only the hereditary monarchy and aristocracy but also the nation state itself as well as the entire legal system propping up it. This is the characteristics shared with the other forms of anarchism.  In contrast to other forms of anarchism, Stirnerism distinguishes itself from the contemporary anarchism by insisting on preserving the private property right for each individual and the market economy as a form of their freedom of exchange and choice. It appears each individual's own right to materially deserve her/himself and their own natural desire and own freedom of choice as one of its fundamental principles. Stirnerism regards that the existence of nation state government hinders individual freedom and right instead of protecting them.

 Stirnerism also claims for preventing the monopoly by few hijacking the pure free market economy to protect majority individuals' right to enjoy their freedom and right. In another word, it insists on discouraging another form of government, such as a monopolistic corporation and an organised criminal faction, monopolising both economy and society. This is what John Maynard Keynes thought of with the government positive intervention by reforming its governance instead of abolishing it. By means of economic and social policy, Stirnerism and Keynesian share the similar quality despite their complete characteristic difference. 

To accomplish these Stirnerist attempts, the existence of the cooperative which is sustained by each individual's voluntary contribution to a public administration. The efficient and fair administration of public goods and services will be the key to accomplish Stirnerian deal which is identical to Keynesian policy. Stirnerism replaces nation state government with an alternative operatable form of governance without a nation state, which is the spontaneously established cooperative by the voluntary union of individuals.

This problem which this public sector model based on the cooperative faces is that it requires the high competency level of all individuals participating in its socioeconomics. Like the P2P computer network system, all the participants must have a reasonably high specification level to cooperatively sustain the entire network structure. Each individual must be knowledgeable about the fair judgement and aware of their self-responsibility of contributing to their public goods and services (I.e., the free ride must be prevented with the best effort).  

Instead of one or few authorities commanding the majority to do what they have got to do in their daily life, the majority mass have a lot of responsibilities as an exchange for their freedom and right.  These mass individual must be enlightened enough to look after themselves and be knowledgable and responsible about forming a contract with the other individuals.  In another word, individuals have to be aware of themselves as social beings who are responsible enough to accomplish their social duty as their exchange for living there with their autonomic freedom and right. 

Overall, having taken these issues into consideration, Stirnerism sounds really ideal whilst it also sounds a lot of works to implement in real. More than the other political philosophical theories, it requires almost all individuals participating together to be enlightened enough to understand  and fulfil the required specification necessary for Stirnerian P2P style social contacts.  Perhaps, some future technological advancements may provide individuals with the solution to enable it to be feasible. Hence, it is still challenging to put Stirnerism into practice in real world even though it is still a very attractive as well as interesting theory worth considering for its implementation.

ETH plunging

I have once though that the depreciation of ETH has been caused by the entire crypto market situation. But, as I suspected the faster depreciation rate of ETH, I had a quick research on the endogenous cause of ETH depreciation. 

I found out that the ICO (Initial Coin Offering) demand has substantially dropped this year so that Ethereum's demand itself is now experiencing a massive fall out. 

By referring to a certain YouTuber's advice in his channel, I switched the majority of my ETHs to BTCs as there is still a growth expectation of the blockchain business and the crypto currency technology. 

I left only a few ETHs in case Ethereum may recover to the certain extend. However, I suspect the entire alternative (crypto) coins including ETH and the other emerging crypto currencies will keep facing a plunge at least for a few days. 

 

Tolerating Uselessness

The article entitled "Useless" was posted last time. Its attempt was to prove the uselessness should not treated as a sin and it can actually be a virtue with reference to Taoist teaching. This is an emerging crisis labelling individuals to ostracise them with the useless label, which Prof. Yuval Harari has warned of in his book "21 lessons for the 21st century". Taoism is indeed innovative enough to appreciate the uselessness and the lack of the conformity required for industrial socioeconomic structures. This project is designed to be a salvation for individuals labelled as useless as well as non-conforming. 

The current socioeconomic structure has become more capital intensive than the past. Employees and clients tend to require individuals to be equipped with multiple high skill-sets demanding money and time as well as their talents including efforts, innate abilities, and fortune to be in a right environment to achieve it. It has become materially more convenient with remarkably rapid technological innovations deriving the microeconomic advantages for firms and fortunate talented individuals. By contrast, the rest majority individuals are less likely to enjoy their microeconomic advantages while losing the equality of the opportunity to increase their income, seek better employment, and drastically improve their lifestyle.

The emerging crisis of labelling individuals as useless does not only take place in Capitalism but also in Socialism which regards highly of bearing social responsibility for all individuals. As a matter of fact, Socialism insists on participating in increasing the productivity and individuals' conformity to achieve it more than Capitalism because its productivity is demanded for deserving the whole society. Therefore, the problem of the social exclusion can be intensive in Socialism where none can be free to isolate themselves from conforming to their society. 

Almost all the political and moral philosophies having existed in the world regard of uselessness as the negative characteristic of individuals. They also insist that individuals should bear their responsibility for being non-conformists themselves without seeking supports from other individuals and society. These philosophies affirm there is a socioeconomic model with its standard which individuals are ought to comply with to achieve what they regard highly of. 

By contrast, Taoism is extremely unique as a political and moral philosophy adapting a tolerant perspective in its political and moral philosophy. The element of these academic subjects is intensively the Yang 陽 (light) kind claming for consistency, good-will, order, and perfection. When individuals and their society too much cling to accomplishing what these academic subjects insist on, it disturbs the balanced harmony of the natural world because the Yang 陽 element becomes excess. In order to maintain the balance, it requires to accept the Ying 陰 (shadow) element representing ambiguity, necessary-evil, passiveness, and, most importantly, tolerance. 

Perhaps, the socioeconomics had better focus more than usefulness for achieving their material prosperity and the philosophical and moral perfection. It had better re-evaluating the importance of slowing down the unbalanced growth among individuals and their living environments as well as tolerating the imperfection of how individuals and their society shape themselves. Instead of expecting all individuals to comply with their standard, the socioeconomic should rather take account of the factor that there are individuals unable to either be useful for the society standard or conforming to the social structure. 

All individuals are endowed with something necessary to be born in this terrestrial world by birth although nobody can be sure what it really is. It is extremely arrogant to judge an individual as no worth to live in the world as though someone were pretending to be the creator often called God pleaching. Uselessness in the terrestrial world has the use which is unable to be known by means of the mainstream terrestrial human standard. There are still several matters in this terrestrial world nature which human individuals do not yet know. 

On the other hand, there is an advantage for individuals to be useless. It means that they are less likely to be exploited than those who are treated as useful. Taoism refers to a tree with a distorted shape having survived without being chipped off as a resource. The existence of a tree is already helping to supply oxygen by its photosynthesis and taking a part of the dynamic natural environment. Furthermore, as explained in Taoism, this distorted shape can be comfortable to lean onto to be relaxed with. Judging from this story, an individual labelled as useless and/or non-conforming should be proud of her/himself instead of feeling miserable or giving up her/his life.

Having considered these matters, the tolerance seems to be the key to accept individuals labelled as useless. Instead of either abandoning them being excluded from the society mainstream or forcing them to conform to the socioeconomic standard, it might be feasible not to artificially fix the problem so promptly. As Taoism teaches, individuals had better lean how to be passive to the freely flowing spontaneous natural flow of how their surrounding environment changes. Moreover, everyone should be proud of themselves without being either arrogant or miserable. All in all, useless is just one shape existing in the natural world so that it has its own freedom to exist.

Light Opposition: Buddha was born on the full moon day

Buddha was born on a day of the full Moon which means Moon forms the opposition to Sun according to the astrological aspect. Whereas people usually have some romantic soft mood of the full Moon, it is the hard aspect by means of the astrology. Well, the story of individuals born on the day of the full Moon explains the hard life of Buddha.

In terms of the astrological aspect characteristics, Sun and Moon are so called "Lights" which indicate the core personality of an individual through their life. Sun represents the  entire life plans and values of an individual and their surrounding world social environments. Moon represents various internal characteristics and qualities of an individual such as mentality and innate personality originally endowed by birth. When these Lights from the soft aspect together, what the world environments and society and their own mind are in the harmony. By contrast, when these Lights from he hard aspect together, their mind faces the challenges from the world environments and society. 

In particular, one of the major hard aspects, the opposition, enhances this challenging life situation because it is literally opposing to their mind and innate personality. This challenge works as a good element training and improving this individual with this aspect if s/he is well-aware of her/himself. Furthermore, this aspect, the opposition, is in fact the best aspect to clearly and intensively pointing out the quality of the opposing sign from another. When Lights from the opposition together, it enables this individual's mind to become sensitive to feel something questioning and needing to change in their life and terrestrial world clearly and intensively. In another word, it is the best at enlightening their mind in the world.

These individuals with their natal Lights opposition tend to have a dynamic lifestyle with various challenges coming from both their internal mindset as well as their surrounding external factors. Many of them tend to relocate their place of living and seek challenges drastically reforming their life. It is really convincing that Buddha was born with this hard aspect of his natal Lights, and this is indeed an encouraging story for those endowed with this Lights' opposition aspect including myself.

In conclusion, the natal hard aspect especially of Lights (Sun and Moon) seems to enable these saints to realise something deep in their own life as well as their terrestrial world they have been dispatched to. This indicates that those individuals endowed with the hard natal aspect by birth are capable to challenge and overcome from various hardships and enlighten not only themselves but also the others with a brand-new innovative perspective. Hence, we should feel positive about our life facing hardships explained by the astrological hard aspect.

Long life

 The life expectancy of human individuals in the world has significantly extended so these individuals will eventually tend to live up to 100 years old or beyond unless there is any unexpected accident threatening their life happening before then. At the same time, more individuals nowadays tend to complain about their lack of opportunities for increasing their income gain, improving their career path, and offering a reasonably satisfactory future for the next generation. Mediocrity, misery, and hopelessness are haunting their life even longer than the past. Have these individuals become happier with their longer life expectancy? Let's consider it. 

Focusing on the retiring age, many countries used to set it as 60 years old while some countries have extended it to 65 or even 70. Up to the middle of the last century, many workers died off before turning to be 70 years old, so they claimed to spare their leisure time left before their death after their retirement. By contrast, their time left left after their retirement is almost 3 decades which are way too long to spare for their joblessness. The pension scheme is no longe sustainable to prop up the budget for looking after these jobless elder individuals. The budget incapability is derived from not only the increasing elderly population but also the shrinking fertility rate of the newer generations. 

The technological development is so superb nowadays that many firms and a few fortunate elite individuals enjoy their microeconomic advantages. At the same time, the entire world economy is shifting toward the capital intensive rather than the labour intensive which implies that the labour demand i.e., employment is shrinking. Furthermore, the opportunity of improving their income and career path requires more demanding skill-sets and merit for firms to hire them with a reasonable wage. Recently, the certain degree of the equality of outcome for individuals is more essential to accomplish the equality of opportunity than it used to be.  However, the socioeconomic policies of the current world are still neither competent nor generous enough to offer such an opportunity for majority individuals. 

The fertility rate is dropping down in majority of developed countries. Even though these residents enjoy their surrounding physical resources of their national economy, the distribution of their access is restricted. The main cause is that the inequality of their disposable income and their social mobility opportunity is expanding due to the shrinking macroeconomic market multiplier. Therefore, their desperation for their future prevents them from bearing their offspring, and they struggle to escape from their own mediocrity and desperation. 

In addition to the physical life expectancy expansion, the psychological feeling of life has become longer for the majority world citizens lacking the opportunity to access the lucrative lifestyle. These individual citizens may find their life is indeed longer than the minority elites enjoying their lucrative lifestyle. They feel like spending longer time to pass when human individuals spend their time spend as boring, miserable, and/or painful than when they spend it exciting, attractive, and/or pleasantly instead. Therefore, the tittle is simply "Long life" to think of what the "long" of the "long" life implies. 

Economic policies should exist to make the majority individuals happy while ensuring that even the least fortunate members of their society enjoy the basic civil cultural standard of living. It is not a matter of different economic policy perspectives. Regardless of supporting the market economy or the collectivist economy, the objective taking the whole environments where individuals cooperate to cohabit in a civic society into consideration must exist. Otherwise, there is no raison d'etre of the study of economics. 

In addition, everyone must be proactive enough to adjust themselves to the new paradigm of this world without being restrained by the obsolete norms and values. Many individuals still believe in or are forced to adapt to these obsolete norms and values having existed in the early past of the last century. Neither company nor government will guarantee their job and income security due to the aforementioned factors. So, they must not be reactive to what their belonging institutes such as companies and government direct them. Instead, they has better continuously look for a better opportunity for a new employment, going back to schooling, or sparing some free time to re-think of their own life philosophy. 

In liberal-democratic countries, the majority individual citizens still have their own responsibility of electing their own governmental party allowing the elite bureaucrats ignoring these previously mentioned factors. Perhaps, they are still enlightened enough to understand their own life situation well. It is often important to be more egoistic to protect themselves to realise such factors. When a person cannot make her/himself happy, this person cannot deserve the others well.  They key is the positive energy flow of one person energising her/him to enable her/him to entertain and help the others.

The government and the corporations taking the initiative in the market economy take an advantage of it by forsaking the majority citizens. Thus, these individual citizens are ought to be angry and more selfish to insist on their needs and wants without being restraint by the altruistic norms and values. In addition, they should be egoistic also to be honest for themselves without compromising their own desires and dreams even if the others disagree or become excessively being worried about this attitude. Hence, the most ostensible, practical, and simple answer to solve this problem is to "Live your own life" regardless of its physical or psychological length of life.

Sea creatures in Japan

 

* Click here to see the other paintings of these sea-creatures. *

Why the price inflation so bad?

The price inflation is a hot topic just now. The currently ongoing price inflation has been triggered by the downturn of the aggregate supply such as being influenced by the material costs so that majority agree that this is a bad inflation regardless of the theoretical perspectives. On the other hand, there is a perspective welcoming the price inflation especially the one stimulated by the increasing aggregate demand backed up by the market confidence. "Is the inflation really bad?" is one of the most hotly debated macroeconomic debates among different theoretical perspectives.

There is a theory called the Philips curve showing the negative correlation between the price inflation rate the unemployment rate. Higher the inflation, more confidence for employers to hire more employees and invest to their business, and vice versa. Even though the price inflation depreciates the real wage of employees, the upward trend of the price in general encourages the nominal wage rise offsetting the real wage depreciation.  All in all, those supporting the Philips curve appreciates the positive effect of the price inflation.

There is a theory challenging the Philips curve model. The Barro-Gordon model claims the negative correlation between the price inflation rate and the unemployment rate prevails only in the short run. It suggests that this correlation is zero in the long run so the unemployment rate bounces back after the short0-term temporary change. When the price inflation stays high, there is no effect on the unemployment rate left so only the depreciation of the real wage remains.

Some Monetalist economists and almost all the Supply-side macroeconomists accuse any level of the positive number inflation rate. The high price inflation rate implies the scarce aggregate productivity level mostly due to the high costs and the inefficient distribution inside the supply chain networks. Thus, they insist on suppressing the price inflation with the best effort with any available method. 

In contrast to the aforementioned theorists, majority economists nowadays warn that the negative rate price inflation, so called the deflation, is bad as much as, or even worse in many occasions than, the positive rate inflation. The USA in 1930s, Japan since 1990s, and the Western European countries since 2008 have experienced the notorious economic downturn harming various kinds of the socioeconomic aspects because of the long haunting negative price inflation. This phenomenon has inspired economists to avoid the excess suppression of the price inflation. Instead, they have affirmed to set the target at 2% by taking the +/- variance of it enough to diverge from failing into either the high positive or the negative level. 

Sum up, the debate over the price inflation is still controversial whereas majority agree with each other that the substantially high price inflation is bad due to its disturbance causing to an economy. Many affirm a moderate inflation rate caused by the positive aggregate demand is good whilst some others disagree. Te controversies are how high/low it should be, and this may depend on its characteristics and its root causes. As long as the current fiat-currency based economy thrives, this controversy will hardly disappear.

Re-evaluating the output gap: Happiness shall be the new indicator of it

 

There is a macroeconomic term called the output gap which indicates the gap between the long run potential productivity capacity and the short run real time productivity. It used to be popular to consider that the business cycle, the productivity level output at the real time, fluctuates alongside its long run trend, showing the structural capacity offering the potential productivity level. The output gap is the gap between the business cycle and its long run trend. Then, it used to suggest that the macroeconomic policy should intervene to stabilise the business cycle adjusted to the trend. 

However, this theory has been largely challenged by the Real Business Cycle theory which regards that there is no difference between the business cycle and its trend.  By means of this theory, the cyclical business cycle is always adjusted to the structural capacity because it affirms that the structural productivity itself is fluctuant.  Therefore, there is no difference between the cyclical and the structural productivity so that the intervention to stabilise the business cycle does not make sense according to this theory. 

The rise of the Real Business Cycle theory has then discouraged the macroeconomic intervention of various economic regions. Then, the recession taking place after a major economic downturn such as a a world financial crisis has been more likely to be perpetuated. The haunting unemployment, the real income depreciation, and the dissatisfaction of individuals' daily-life tend to be ignored by claiming for their cause as the mere structural incapacity.

In many countries such as Japan and various European countries, people especially of the relatively younger generations tend to show their discontent with their life because they are less likely to access better opportunities of gradually increasing their income and career prospects. One of the major causes is the slower speed of the economic growth and the market multiplier stimulating a diverse income distribution than the past. This phenomenon is reflected by the declining birth rate caused by the despair for the future and the political support for seeking a more interventionist or even a collectivist socioeconomic policy of the relatively younger generations than the elder counterparts.

Nevertheless, the claim and the expectation of these desperate relatively younger generations are quite likely to be ignored due to the suppression by the more politically powerful and populous elder generations enjoying their already established wealth and social status. Their reason of the suppression is the incapacity of stimulating the economy more than the available structural capacity nowadays so that there is no gap between what is available and what should have been done at least according to what they insist on.

On the other hand, it is questionable to guess there is nothing which should have been done to make individuals of all the generations more satisfied. Someone may claim that the happiness, as opposed to dissatisfaction, is merely psychological, so its measure is subjective so that it is not reliable to refer to for scaling the productivity gap of the overall economy of the physical world.

At the same time, this psychological factor is often derived from the physical well-beings such as the satisfying income gain, the lucrative property ownership, the efficient access to the medical services propping up their health, and the widely available choices of their life patterns. Thus, individuals' happiness must be a key factor of determining the direction of economic policies. 

The money supplied by a central bank should be distributed more directly to what individual citizens needing and wanting in their daily life if majority of them seem to show their unhappiness. Conversely. the money supply should be more tightened when majority individuals in society start showing extravagant, immoral, and excessively risk loving behaviours. The money supply nowadays is monopolised by those privileged corporations and government institutes where the liquidity of money supply is stuck not being distributed to those who are more clinging to its access. 

By contrast, needs and wants people finding as lacking are less ostensible and more intangible than the past. Individuals' access to the information resources as well as their education and technique to process these information resources are critical for sustaining their physically and emotionally content lifestyle nowadays. Moreover, their lifestyle quality has become even more important to consider than the past to live a good long lifestyle instead of a miserable painful long life. The degree of their lifestyle quality is difficult to measure by means of the traditional aggregate productivity figures such as the Gross Domestic Product (GDP): It must be the time to analyse by means of the income distribution among different social groups of individuals for instance.

All in all, there is still such a thing as the output gap: It is just the case that the characteristics of it have changed. It might not be remarkable in terms of the GDP figure although it is remarkable to analyse by means of the degree of individuals' happiness. The alternative measures to the traditional counterparts should be introduced to determine the degree of the economic intervention. 

Legal Positivism In Defence: Authoritarianism Compatible With Liberalism

Authoritarianism is often regarded as the antinomy of Liberalism. However, some Liberalist philosophers such as Jeremy Bentham regarded highly of the existence of the rational authority as a core intermediary body of mediating the whole individuals and their society. This rational authority must exist as a public good deserving for all individuals with a fair judgement.

Furthermore, in order to ensure the fairness and the consistency of legal civil codes provided for all individuals, it requires some form of a central body. The antinomy of this existence is considered to be the customary law such as British and American Common law, the customary law of the United Nation (UN), and various tribal legal codes having existed in the pre-Roman period.

Many Liberalists, especially those supporting Classical-Liberalism and Libertarianism, tend to affirm that the customary/natural law is a more liberalist legal structure because of its decentralised form. However, the incompatible aspect of the customary/natural law is that it is very often influenced by the moral entrepreneurs such as religious and populist zealots. This might conversely induce illberal moral policies and oppressions toward the minorities.

Moreover, the judgement of the customary/natural is frequently influenced by the intelligence and the social power of the interpreters such as the lawyers. More powerful the lawyers are, more chances for defendants/plaintiffs to win the court case. Therefore, these individuals with more significant physical wealth and social status are more likely to take a significantly higher advantage regardless of their ethical and legal justifiability.

On the other hand, Legal Positivism propped up by the consistent civil codes prevents the moral monopoly by moral entrepreneurs. These legal codes are created under the consensus of individuals in a society to functionalise their fair social contracts. It is usually designed for providing all individuals with the fair judgements verified by a single public body existing as a public good deserving for all individuals regardless of their physical wealth and social status.

Another concern is that there is still a very high risk that an authoritarianism leads to an illiberal characteristics. The key point which distinguishes these two kinds of authoritarianism is whether it is the rule by law or the rule by persons. Socialists especially those supporting the orthodox Marxism tend to undermine the importance of the rule by law because they condemn the law as the bourgeoisie ideological production protecting their interests.

The orthodox Marxian perspective has originally started to elect the proletariat dictatorship deserving for a majority, the party of these proletariats are prone to the seduction to corruption unless there is any outside intervention correcting their actions. The wealthy and privileged elites may have an advantage to gain the power even under the rule by law ensuring fairness and moderation. But, this is not directly caused by how the law exists: It is simply the case that the wealthy and socially privileged individuals are more able to be advantageous regardless of any legal structure.

Montesquieu, in his book Spirit of the Laws, insisted that the republic providing individual citizens with equality and fairness requires the law as a social model for individuals to comply with. The more illiberal authoritarianism, the less significant of the law is because the rule exists for the only selected number of individuals enjoying their privileges.

The mistake of the old socialism such as the orthodox Marxism is defying the existence of law by replacing it with the rule by persons. Under this rule by persons, the proletariat party members in this case, the inequality furthermore expands in this rule dominated by the proletariat government than those liberal democratic nations with the rule by law.

In order to keep the fair third person's view, the rule by law implemented by a consistent form which is detached from any interest of a particular group of individuals. The civil code should exist as the pure intermediary structure which is created under the strong consensus among individuals cohabiting together.

Designing Grumman F-14 Tomcat

Designing Grumman F-14 Tomcat

F-14 is fabulous for its design, strength, purpose of its use, and worth considering its restoration nowadays. Its shape form including its variable-sweep wing is simply so cool. This variable-sweep enables an air-fighter to effectively manoeuvre itself well.

Nowadays, due to the further development of detection technology, the stealth is no longe so useful. Therefore, an advantage of visible combats has now become a high initiative so the re-incarnation of Grumman F-14 Tomcat is indeed worth off!

Nanoka Hara 20220502

 My mental stamina has gradually come back enough to enable me to start painting again. .... still needing a rehab.

Just slightly different from the top.

 

 Just slightly different from the top.

Combined with some leftover of the base-layer